Showing posts with label nationalism. Show all posts
Showing posts with label nationalism. Show all posts

Wednesday, May 26

What I Will Miss About the Desh...

15.) Bargaining for clothes (well, I'll miss Saba and Dola bargaining FOR me).
14.) You can mix and match every color/pattern/neon and it will somehow look good.
13.) It is completely normal to have a live-in maid with breakfast ready when you wake up.
12.) Wearing bindis/teeps (definitely NOT the orna).
11.) Every day is Thanksgiving: tons of food laid out on the table in 20 different bowls and everyone shares.
10.) Really good dhal (lentils), tomato bhorta (mash) and faluda (indescribable).
9.) You go out with only 2 friends then you wind up with 20 somewhere on a roof with spontaneous singing.
8.) Mango and litchi season (my sweet tooth believes this is heaven).
7.) Strangers call each other mama (uncle), apu (sister), bondhu (friend).
6.) The soothing voice of the muezzin's adhan (call-to-prayer) from the mosjid on Road 6/A.
5.) Each and every meeting/visit/class begins with cha (tea) and mishti (sweets).
4.) Dhanmondi Lake, 'Kamala Buli's ship house,' and our Road 4/A Chomotkar Basha.
3.) Everyone takes off their shoes as often as possible.
2.) Saba, Dola, Abdul, Fahim, Emy, Diya, Parvez, Sayaka, Kyungai, Hia, Dipali, Lucy, Pappa, Shilpi, Zahir, Eva, Regina, Feline, Liza, Bokul, Runa, Jaganmoy, Nayeem, Sujan, Emi, Rumi, Sam, Saad, Sara, Rahib, Samdina, Nupur, Pakhi ... did I mention Saba?
1.) Simply: the Bang's rawness.



Thursday, April 15

Subho Nobo Borsho!

Subho Nobo Borsho! Happy Bangla New Year! Today is the first day of Boishakh, the first month in the Bangla calendar. The calendar was created by the Emperor Akbar (15th century) to revolve around the rice harvest of Bengal. It was originally a Persian calendar with Persian names; but considering it was for Greater Bengal, they months received Bangla names. It's considered the New Year because it's the beginning of a new season, where flowers start to bloom.

Abdul and I painted traditional masks (though ours was slightly unconventional
with Farsi writing) with art students at Dhaka University's Arts Department

Everyone gets dresses up in red and white to spend the day wandering the streets,
watching floats, performers, and eating with neighbors and family.


A very sweaty musical performance at 9 am in the street of Dhaka University near Shabagh.

Friends from Germany and us celebrating with ASK on Dhanmondi Lake
(Feline, Liza, me, Regina, Eva, Abdul)

Our friend and TV personality Imtu hosting a music program for ETV. I was dragged
on stage to dance and speak bad Bangla on national television.. ugh!

Beautiful people (Imtu, me, Abdul) before getting smashed and molested in the sweating
throng of people wrestling to get free food at ETV's office. We made it out alive
to go home to a bottle of vodka, singing Bangla songs on a wood cart.

Monday, November 9

South Asian Education and Development: Rooted in Histories

From missing internet for a dreadful two whole weeks (half sarcasm noted), I missed some news and good articles. Thanks to Neelofer, she sent me Nicholas Kristof’s article, “More Schools, Not Troops.”

Now, I debate with myself over Nicholas Kristof and the sincerity and authenticity of this work. This article was one of disappointment.

I can agree with Kristof’s overall point: a message to the US government to stop bombing countries and start to develop them by providing schools. This is one of the best ways to bring recurring, deep change. He brought up Greg Mortenson, a humanitarian I have mentioned before who has pioneered building schools in Pakistan and Afghanistan with his bare hands (not an expression, actually true.) Kristof noted that these schools are secular and are not being threatened and are welcomed by the community. Rich Islamic extremists are building schools that teach solely radical Islam, which end up being the only outlet for poor families to give their children an education. If extremists are investing in the youth to spread a particular message, can’t we start to invest in schools to spread a more secular message?

Then Kristof compared Pakistan with Bangladesh. First off, not a good idea. The two nations may have been one 50 years back but that in no means allows for a comparison: the Pakistan of 1947-1971 was forced by the British, nations separated by their enemy, India, speaking separate languages with differing cultures and economies. These differences lead to the Liberation War making Bangladesh it's own country. Pakistan is to Bangladesh as the US is to Nicaragua. To this day I don’t know how India survives with it’s own diversity.

Kristof makes the comparison that Bangladesh focused on education since becoming it’s own nation in a way that Pakistan never did. But Bangladesh received more help than Pakistan. Bangladesh was the poster-child of a desperate nation so much so that George Harrison along with Ravi Shankar held a concert in New York in 1971 to send money through UNICEF. No one did that for Pakistan. Also, Bangladesh has become the ‘development capital of the world’—education not the only focus but providing medical, social and environmental services. Education will do nothing if the current surrounding society isn’t improved. Kristof then claimed that, “Bangladesh now has more girls in high school than boys.”

At first I wondered how accurate of a statistic this is (it was not referenced). Looking at UNICEF, it seems that Bangladesh is a forerunner in achieving equality of gender enrollment in schools. Enrollment is one thing; attendance and continuing education are another--25% of Bangladeshi girls don't actually finish their primary school education according to UNESCO 2007. Kristof then says that “those Bangladeshi women joined the labor force, laying the foundation for a garment industry…” Educated women do not go into the garment industry. This industry is one of mostly unskilled labor for the most part so much so that children can work there.

The next day, I mentioned the article to an amazing friend; his father is Burmese, and his mother Persian, they met in Chittagong, Bangladesh then moved to New Jersey. He speaks English, Bangla, Urdu and local Chittagong language. He agreed, and shared some of his insight by mentioning how Bangladesh is very homogeneous: everyone speaks the same language (though dialects) and it is a very small country where it is easy to travel (via river or over the land which is mostly flat). Also add into the fact that Bangladesh fought for their country: an instant camaraderie existed as all Bangladeshis fought behind Bangabadhu for their language and culture. It was their choice and their families and neighbors as one.

Pakistan, even Afghanistan, are quite heterogeneous where communication between tribes is difficult over endless hills, too much desert and a myriad of languages. Perhaps now Afghanistan and Pakistan are uniting in their own countries—but at the rate we’re going it’s going to be in hatred against us.

While I support Kristof’s, I urge him not to compare too much two different societies. Of course, use one as an example but take into account the different histories that lead to the differences that exist today.

Tuesday, November 3

With Privilege Comes Responsibility: The Case of Corrupt Governments

I’ve been thinking about superheroes stories. In all the comics, movies and tales, when one is given extraordinary powers, they either execute them for good or evil. Obvious that those who choose to use their new power for evil do so to gain more power over those who are weaker—a pathetic and unsophisticated way to spend your time here on Earth. What interests me more is the urge of responsibility heroes like Superman and Spiderman felt with their power. Their superpowers are a privilege, an obvious advantage over the rest of the human population. With this privilege, they felt an overwhelming responsibility to protect and spread their privilege.

Note the word ‘superpower’ and think about today’s politics...

A story meriting little mention to the world was an assassination attempt here in Dhaka a couple of weeks ago. The attack was aimed at Fazle Noor Taposh, a lawmaker and nephew of the Prime Minister of the Awami League party Sheikh Hasina; only 13 people were reported to have been wounded.

I was told this the morning of my last day of Bangla class. My teacher Pulok revealed the story to Hiroto and I. Somehow I brought up the corruption of the Bangladesh government, listed to be the second most corrupt government in the world according to Nation Master. I began to argue that the Bangladeshi people kept the government corrupt by electing the same officials and politicians who don’t do much for citizens.

“How can we elect new politicians when you can’t become a politician without money?" said Pulok-Da. "The same people keep getting reelected because it’s the same people who have all the money.” It’s something I’ve noticed too; there is a very small middle class in Bangladesh, mostly living in Dhaka. And when they are poor – they are destitute. When they are rich – they. are. RICH! I’ve seen Escaldes almost flatten beggars on Mirpur Road.

Pulok-da went on to say that it is up to America to end corruption in government (and other Western governments, but we’ll use America as the example because the world DOES use us as an example: we are both the lock and the key to the worlds problems.) “It’s up to America to put pressure on our government to change her ways of corruption. America has already done that with Islamic fundamentalism—and it’s working! Believe me that there are less violent uprisings and radical groups than a few years back. A lot of it has to do with the money America gives to us to suppress these radical regimes, and the investigations to confirm the money is spent to end these violent ideologies. If America would only do the same for our corrupt government, maybe we would get somewhere.”

I stated that yes, external pressure from governments does have some effect (i.e. South Africa’s apartheid), but pressure has to come internally—from the people themselves. Pulok-da looked up and said, “With what rights? This is not a democracy, only a façade. I have no say. The police can arrest and frame me for anything. If Obama’s daughter committed a murder, she would be jailed, she is not protected just because she is a VIP. But here, if Sheik Hasina’s cousin did the same, he would be protected. Even with my job, I have to listen to everything my boss says. If he said to walk from my house to my work, a trip of over 4 hours, I would have to. I risk losing my job if I ever disobey and how will a find another? You must listen to your boss in the US but you have rights and you can argue and still keep your job. If you were unlawfully fired or hurt, you can seek retribution. We can’t argue here. No, we need you.”

America’s superpower is that of voice—the freedom and the protection of our voices. Let’s think clearly of how we are going to decide to use it. Unlike other superheroes who didn’t ask for their privilege, we created our superpower and with it our responsibility.

Life is always more complicated than a comic strip, but perhaps our principles can be more simplified...

Follow-up: Response to Nikolas Kristof's Op-Ed

Saturday, September 12

Nari Khomotaeon

This entry is long overdue but I had difficulty deciding what to say.  The title of this entry in Bangla means “women empowerment.”  It’s a topic often forgotten, usually lost and sometimes thought unnecessary and discriminatory.  It is too deep a topic to dive into for one journal entry – but it is my life’s work.  It is still an issue in every country, including America – but for now I will focus on Bangladesh.

First, I want to share some statistics and stories of women’s reality here in Bangladesh:

- On the Gender Development Index, Bangladesh was ranked 120 out of 154 in 2007

-       BD is one of the top ranked countries that seclude and restrict its women (HRW)

-       The average age of marriage is younger 20 years, most likely not by choice but by parents, mainly father’s, choice ( )

-       50% of women have said they have experienced physical abuse by male partner.  In 2002, 68% of Bangladesh women never spoke to family or officials about their abuse (WHO, HRW, AI)  Only about 4,100 rapes are reported each year – this might be due to the silencing of women, as well as the fact that there is no law acknowledging marital rape. (WHO, UNIFEM)

-       Honor killings regularly occur, and 50% of all murders in Bangladesh are of women by their husbands (US Dept of Justice, HRW)

-       Because sons are still strongly preferred than daughters, 1.6 million girls are missing (missing means that by average, there would be more daughters in families if this discrimination didn’t exist.  Instead, they are missing, meaning killed, aborted, sold or not given proper medical attention or food.) (UN, US Census Bureau) 

-        85% of assembly line workers are women.  Factories demand unskilled labor at miniscule salaries – girls are less likely to have an education so they provide the unskilled labor for little pay.

-       More than 25% of young girls don’t finish their primary school education compared to the 10% of boys.   In universities, only about 35% of students are female.  And only 15% of primary school teachers are women. 59% of women are illiterate compared to men’s 46% (UNESCO)

-       Less than 5% of land owners are women due to widespread discrimination against women inheriting, owning or controlling property (ICRW)

Depressed enough?  Hold your hats, I haven’t even dove into the stats of trafficking yet.  But we’ll wait on that for another day.

In my two months here, I have met some amazing women.  When selling Iftar on the street, no exaggeration, 99% of the customers were men.  One women came to the table with a private car and beautiful purple sari.  Striking a conversation with her, she revealed to me that she had three jobs: professor of psychology at Dhaka University, private practice in psychology, and a writer for a children’s television program (the Bangla version of Sesame Street!).  I went to a lecture on Gender and Development at Dhaka University, the lecturer standing up there, confident and proud, arguing in favor of positive discrimination to a room full of men, with her daughter sitting on the side because no one was home to watch her.  Enormous strides have been made in women’s rights, including the passing of an act to reserve seats for women in Parliament, more women are attending school and working alongside their husbands.  Even one man proudly said, "Women can drive now!"

But, I have yet to see a woman driving here.  Laws are changing, but cultural practices are deeply embedded and are slow moving.  Empowerment is defined has the ability to make a choice, controlling life decisions and claiming rights.  By law, women are claiming more rights, but on the street and in the villages, too many social pressures exist that keep women inside, silenced and devalued.  Often, law enforcement official do not value or practice these laws.

But I will share one story that gave me hope:  at the lecture on Gender and Development, the woman lecturer was stating that positive discrimination was needed to raise women to the power level of men.  One example is on the crowded streets and buses that should reserve seats for women because men push women out of the way to get on the bus, and if she gets onto the bus, she is likely to be touched.  One man argued against this, saying, "Of course on a crowded bus you will be accidently bumped.  There's no need for special treatment."

Across the conference table, one of the 7 women in the room, wearing an hijab and quiet most of the night, leaned across the table and said, "I know the different between an accidental bump and a hand down my dress."

He shut up.

Women are speaking up.  Voice is the first step towards empowerment: vocalizing your situation, hearing stories to organize and create real change.  Just because Bangladesh has a woman Prime Minister, doesn't mean that governmental and structural changes reach the women who need it.  These cultural changes have to start with the women themselves.

Sunday, September 6

Development In(-)Action: North Bengal Part II

“They hung their heads in shame as their mother stood behind them, the end of their sari wrapped around their head and mouth, listening to their children’s grades read aloud to the entire village…”

Last Saturday my friend Maude was gracious enough to let me tag along to watch her work with her NGO.  We hop on the back of her friend’s motorbike that takes us to the river.  Maude turns to me and said, “Today we are going to a char to do interviews.”  We climb onto this long wooden boat with a motor, bamboo roof and wicker mats to sit on.

“Oh, by the way, the trip is almost two hours.”

Staff from the NGO climb into the boat; one is able to speak English, Maude’s translator from the NGO.  They all play card games or nap the whole trip, while Maude and I speak with the translator about Bengal politics and finance.  At one point, the sun was hidden behind the clouds, so we head to the top of the boat.  Quietly we pray that the bamboo will hold us and the three other staff members sitting on the roof under umbrellas.  No worries – it did.  And how refreshing: cool breeze, clean air, no noise or staring.  Laying up there, I could breathe.

We drop off other staff members at different chars and we ended up at Sidai.  The reason for Maude’s visit was to interview teachers and students about a ‘student-friend’ program the NGO started.  A student from the school must tutor a child who doesn’t have the chance to go to school.  Tutoring them enough should bring them up to speed to join school the following year.  Maude needed to see how effective this initiative was by talking to teachers, students and the principal.

As we get off the boat, we must walk through mud barefoot, into shallow, murky water that almost reached my knees.   The bottom the river was super slippery with mud and I kept slippin’ and slidin’ all over.  We get on land, albeit not dry, but solid was all I could ask for.  Walking through this little forest of skinny trees, the ground became less muddy the farther we got from the river.

Then the parade of children began to grow behind us the closer we became to the village.  A couple, a few, several, a dozen, a few dozen…  The children at least keep a safe distance from you.  When we walk through, it’s like the parting of the Red Sea, opening in front and closing behind.  But it’s a sea of little black and dusty faces.

“What is your name?” they ask.  After my response, in their little accented voices, ‘Amanda’ is echoed back a few hundred times.  Maude is speaking with the different staff about the project for the day, while I try to play with the children.  ‘Try’ being the operative word because it’s so hot I can barely breathe.  Plus, I don’t want to drink water in front of a crowd of people who 1) can’t keep their eyes off of me and 2) are fasting.  Ramadan rules my life.

Maude invites me to sit in on her interview with a teacher about the “student-friend” program.  A vital part of interviewing is having a good translator: who understands what you are trying to accomplish, and does not have anything invested in the project.  Maude’s translator was sweet, but because he works for the NGO, he often answered the questions himself without asking the interviewee.  At one point, a question was asked to the principal who responded, “jani na” – I don’t know.  The translator turned to Maude and answered the question himself.  Maude knew enough Bangla to know the response was “I don’t know.”  She said to me, “How am I supposed to help them improve the program if they won’t tell me the truth about how it works?  If they don’t know an answer or are frustrated with something, I need to know so we can fix it.”

Bangladesh is one of, if not the, center of development.  There is a mammoth amount of foreign aid pouring into the country as well as development projects and programs.  The biggest NGO in the world is Bangladeshi: BRAC.  And from my experience, Bangladeshis are very nationalistic, very proud of their culture and country, regardless of its shortcomings (like poverty and corruption).  I found that talking to Bangladeshis here, they only share what they love about Bangladesh, rarely what they dislike.  Other countries I’ve been to like India, Japan, Italy; the citizens will give a well-rounded view of their country – the pluses and minuses.  But as a foreigner here, I am only lectured on the golden qualities of Bangladesh.

I wonder if this overwhelming pride is shared with me because most people assume (rightly so) that I, a foreigner, am here working on a development project.  So many foreigners are coming in to discuss all the problems and things wrong with Bangladesh, trying to ‘fix’ her: from labor rights to how they should kill their chickens.  Constantly they are put on the defense about their culture (especially their religion) attempting to shed a good light to people who often see the dark side.  Their patriotism is reasonable.

But from a development perspective, NGOs seek the terrible stories in order to develop.  The reality and truth must be shared, no matter how embarrassing or tragic it is.  For Maude, it was vital for her to hear the reality of the program: what worked and what didn’t.  Money is hard to come by for NGOs and it’s better to know that it’s being spent on effective, positive and well-liked projects than a project that is dispensable.  Tough choices have to be made.  She also understood that it is difficult to come to a char for the first time demanding answers.  It’s intimidating.  As someone working to create change, you have to know the people, have them trust you – so you can trust them that they will give helpful, truthful responses.

It’s slow, which is frustrating because funders want results – fast.  Destruction is easy, development is slow.

Later, we had the chance to sit in on a parent-teacher conference.  And by parent-teacher conference, I mean a conference with most of the parents and all of the students, and a few of the teachers.  The leaders of the NGO read all grades aloud to everyone.  Everyone clapped for the students who received 100s across the board.  One NGO leader turned to me a few times when some boys were called, saying “There goes the next President Obama!”  I know it was said in pride of the student, certainly, of course - but no girl was remarked as being the ‘next Hilary Clinton’ or even their own Prime Minister, Sheikh Hasina.  Girls are still devalued, but that's my next entry...

The student who failed and were lowered in rank – they hung their heads in shame as their mother stood behind them, the end of their sari wrapped around their head and mouth, listening to their child’s shortcomings said aloud to the entire village.  The leaders of the NGO end with: “You should pay more attention to your child and their school activities.”

I sat there in the heat, burning at this NGO.  I don’t think competition is ever a good way to teach children.  Instead of competing with other students in the village, the child should work and be pushed to the best of his abilities.  Unfortunately, it is about 99% sure that these children aren’t going to grow up to be the next Prime Minister, or even a political leader.  They live in a village surrounded by water with little electricity and a school that just arrived three years ago.  It’s not negative -- it’s reality.  Instead of them competing for first rank and grades, they should just be learning to improve their quality of life by reading and writing.  The first place to start is by not announcing grades aloud, because both the children and parents were humiliated in front of their friends and neighbors.  One-on-one meetings are much more effective: the teacher, who knows the student, can talk to the parents about their child’s progress: both positives and negatives; not a NGO leader who stops by a few times a month.

Also, the NGO was telling parents, “pay more attention to your children.”  Let’s think about this: do you honestly think that the parents, after sitting in a hot room for two hours, half of them embarrassed that their child did poorly, will actually go home to ask their children about their day, because some man told them to in a lecture?

One-on-one meetings again are effective, because the teacher can sit down with the parents and find out how their home situation is.  Maybe little Ahmed is sleeping in class and failing because his father lost his job so little Ahmed works after school while his parents scramble to find work at night, leaving little Ahmed to watch two other siblings because his mother can’t afford birth control.  A large meeting could not discover this – you must be one-on-one with a person to understand their needs, the reason for their needs and the capacity they have to do something about it, and what role you can play.

I can’t blame the NGO for these shortcomings.  Too often do development programs fail not because they were ineffective, or they had bad leadership – but because funding is lacking.  A lack of funding leads to a lack of capacity so unfortunately, it might not be feasible for this NGO to perform one-on-one meetings because they can't afford to pay overtime to the staff that might be overworked.

What's shameful: I hear that because there is not much structure here in Bangladesh and no follow-up or registration, some NGOs exist for profit with a façade of charity.  Maude told me that one NGO built a well right next to another well in one village just to state on their Annual Report that they ‘provided a new clean well for a village up north.’  It was a façade to boast for funding, but utterly useless to the village who already had a well.

It’s a tricky business, which is unpromising because so much good could be accomplished with development research and studies -- it shouldn’t have to be a business. 

Sunday, August 23

Movie Date with My Brothers: Part I

I was worried last week because I thought I accidently asked out a Bangladeshi man on a date.  Pure accident, I swear.

I have been growing close with these local young men working at the restaurant I eat at.  I asked them about their favourite movies and mentioned how I’d love to see a Bangla movie.  We all said we’d go to the movies the next Friday and I should invite my friends.  The Sunday before the movie, I ask one the boys, the accountant, and he said Friday was no good because it was Ramadan – Thursday will be better.  But he did not tell anyone else, and asked for my number.

"Uh oh," I thought as I refused to give out my number, "I hope this isn’t a date date."  It’s not entirely appropriate for men and women to go out in public together if they aren’t married (though it happens, it’s not at all common. I stress, not at all.)  So I’m sure it’s worse if he’s out with a foreigner.  Did I just break a cultural rule?  I show up on Thursday to find both Sumor and Gia are taking me to the movies.

Phew.

We catch a CNG (baby taxi/auto-rickshaw - see picture) and head to the Star Cineplex inside Bangaldesh’s biggest mall, Bashundhara City Mall.  They said this is the nicest and biggest theatre, with cushion seats and three theatres -- I didn’t have the heart to tell them that all seats in the US are cushioned and one standard theatre has at least 20 theatres in your average suburban Cineplex.  Squeezed between Sumor and Gia, they reveal that this is the first time that they are going to the movies “with a lady.”  Sumor, 25, is dressed up in nice black slacks with a sand-coloured shirt that has a black-and-white imprint of an eagle perched on a tree with snakes for roots.  Gia, 23, also in nice black slacks in a beige shirt with light blue trim that traces the collar, back and wide cuffs.  I ask why and they said, “Oh, I feel shame if I take a lady out alone.  If I take her out, a guardian must come along.”  Well, now I’m embarrassed, I ask, “Do you feel shame in taking me out?”  They jump, “No, no, no, you are our sister, it is no problem.”

We wind through Dhaka traffic around 5 pm.  The boys point out important momuments and buildings and tell me the history of each and it’s effect on Bangladesh.  I cannot echo their deep love for their country through cyberspace.  As we pass a memorial for the citizens and students who were killed during the Liberation War, Gia turns to me and says, “I would fight and die for my country. Would Americans do the same?”  As I think of my close friend and her fiancé in Afghanistan, I respond, “Of course, there are many soliders who are putting their lives on their line for American right now.” (In my head, I question whether the choices of war are for ‘Americas protection’ but regardless, I fully respect the soldiers – who must take orders, as sketchy and imperialist as they may be.)  But Gia then said, “No not soldiers, I mean the everyday American – would they die for their country?”

I didn’t know the answer.  Do you?


stay tuned for Part II: Shakespeare - Bangladeshi Style

Thursday, July 30

A Little History of Bangla

Intrigued by my language classes, I did a little research and asked around to find the history and importance of Bangla.

Bangla (sometimes refered to as Bengali) is a member of the Indic group of 
Indo Iranian or Aryan branch of the Indo–European family of languages. Oddly enough, the British Raj beginning in the mid-1800s stimulated the value of Bangla.  Authors became interested in Calcutta and Dhaka, with Calcutta being
 the capital of India at the time and Dhaka a large trading port.  English writers learned Bangla and translated literature.  The poet Rabindranath Tagore was the first Asian man to win a Nobel Prize in 1913; he was Bengali.  With the invasion and cultural control of the British, using Bangla was a way to assert their cultural heritage.

With the Indian Partition and religious diaspora (Hindus to India, Muslims to Pakistan), East Bengal (East Pakistan) was being forced by the Pakistani government to speak 'Urdu and Urdu only.'  This was the last straw: East Pakistan  created the Bangla Language Movement of 1952, the first move towards independence.  People, including students, held riots fighting for their national identity that was tied their language.  After West Pakistan did little after 500,000 people died in a cyclone, Bangladesh fought for its independence in the Liberation War in 1971.

The language is strongly tied to the culture and it's nationalism.  Upper class Bangladeshis know English pretty well, and it is a requirement for university.  Lower class Bangladeshis know a few words (prices, food).  But everyone speaks Bangla perfectly. An example of how language is tied to culture is saying, 'I go now.' In Bangla, they say, 'ami ekhon ashi' which literally means, 'now I come.'  My teacher explained that Bangladeshis do not like to end encounters.  If you say, "I go now" they will insist you stay. If you say 'I come now' it is like saying "I am moving locations away from you but I am not going anywhere."  Maybe odd to you, but there is such hospitality that 'going' implied that the friendship has ended.

While I'm still struggling with the sounds, my vocabulary is growing and I hope to be comfortable soon!