Thursday, April 15
Subho Nobo Borsho!
Monday, February 15
Inarticulate Poet
Sunday, January 17
STUCK Part II: Drowning in boiling water
Work at the training center is going well. My girls are used to me sitting with them, watching over their shoulder, taking notes. There hasn’t been any emergencies since Shona’s accident, gratefully, so days go by with ease.
Shona hasn’t been in to the center since her accident, and didn’t attend her certificate ceremony. Tuesday morning, I ask the girls how she is doing.
“Oh, Shona is better, but her daughter is hurt—a pot of boiling rice water fell on her.”
Minutes later, I’m back on a rickshaw with one other girl and a staff worker, heading to Shona’s house. Driving through the morning fog, we are back at the same slum. I feel less jerks bouncing around the roughly paved roads, going with the flow of the devastating surroundings. As we climb through the entrance of the cluster of homes where she lives, the curious crowd of 20 people follows.
Shona begins to cry as we enter the small one-room, dirt floor hut that she calls a home. Sitting on her bed with her feet flat under her, her little daughter sits on her left hip, donned in a ski cap and wrapped in a shawl. The first and last time I met this beautiful, long-lashed baby girl, she looked at me and crawled into my lap as if we were old friends. Many children stare at me in wonder, and my auntie’s nephew cries every time he sees me. But this little one isn’t afraid or intensely curious of my eyes or skin, and just relaxes.
Now I see her, sitting on her mother who holds the baby’s right arm out and away from the shawl. Her neck is covered in round, tender bubbles where her skin boiled from the water, down her shoulder. On her arm is 6-inch burn, her skin yellow and shiny. Dried blood surrounds her wrist and elbow. Biting back my own tears, I wipe away Shona’s as her pressed her daughter’s head into her breast.
We chat with her a bit, looking at the medicines the doctor gave her and allow her to vent to us. With the door crowded, the staff worker shoos them away to give them some space and privacy (not a common habit in Bangladesh.) One little girl stayed, hanging around the door, inching closer over the visit until she was sitting on my knee.
I gave Shona a small Christmas gift, as I did with the rest of the girls, and she wore her new earrings right away. As I hugged her to leave, I slipped her some more taka. With neighbors still watching, I didn’t want to be obvious. And I couldn’t help but look to the skies and say, “She just healed herself, and now her daughter is in pain. All their money is being spent on medicines because of accidents. She can't work because she's taking care of her baby, and her husband's a deadbeat. How can this happen twice to the same family in one month?”
It was an easier visit than the first, I suppose the misery is becoming routine to me too. Bouncing back in the rickshaw, holding the other woman’s hand, I wondered if it was harmful or helpful to become numb to grief out of survival. I arrived at the center with no answer.
Tuesday, November 10
STUCK: between a rock and a hard place--or a car and a rickshaw..
I arrived at the center today to hear that Shona* was home sick. I imagined a cold or cramps. The story unfolds that a few days earlier she went to the market and was smashed in between a rickshaw and a CNG, penetrating her stomach.
With one other girl from the center Lila*, myself and three aid workers head to Shona’s house. Weaving through the cool morning on a rickshaw, one aid worker Rahim* shares Shona’s story. Her parents are not around and she is married to a man who “is not bad, but not good.” She was a sex worker for a few years when she had no other livelihood available. Finding the organization, she has been working for them doing crafts and making a steady income. Her husband doesn’t work and relies on Shona to support him and their two year-old daughter. The other aid workers gush about Shona, saying that she never argues with the other girls and always helps them when they need it. I see it in her: she is a complete doll. She and I have dance sessions to entertain everyone at the center. It’s uncommon for a Bangla woman to laugh as loud as she does, and I mirror it with my own.
It starts getting quiet as we get farther away from city’s business center and the sun stronger as the buildings shrink from 5 stories to at most 2 levels. The roads increasingly dirtier, bumpier, at parts non-existent or slanted from earthquakes. Getting off the rickshaw in an alley that can fit only three persons, Lila leads us through the garbage filled ditches rotting in the sun. A constant cloud of flies swarm around my feet as we step into a cluster of tin homes, each perhaps three times the size of my clothes closet on Long Island. Seeing aid workers and a bideshi (foreigner), adults and children start popping out of everywhere to follow us. Shona’s name is whispered amongst the indistinct Bangla around me when we enter her home.
She was lying on a bed lined with a plastic table cloth with one sheet covering her. The bed took up one third of the entire house (one room) with tin walls and ceiling. Her husband stood in the corner, watching us pile in with the curious entourage behind us. The rest of the room had one chair and shelves with clothes, pots and plastic bags with personal belongings.
Shona was moaning in pain, holding her stomach. Seeing us, she began to cry and grasped onto my arm, mumbling in Bangla. I covered her forehead with kisses. She lifted up her sheet and revealed the wound. I looked away, I couldn’t see it. Her daughter came around the corner with the biggest eyes and sweetest cheeks, happily placing herself in my lap as she watched her mother breath heavy. Bangla was thrown around the tiny hut too fast for me to understand. Just as I felt that I was going to hit someone if I wasn’t informed as to what was happening, Rahim finally explained: the doctor saw her for a few minutes, gave her 2-weeks worth of antibiotics cost 1000tk and Shona’s husband took out a loan of 500tk to pay for the visit but now have no money to pay for food. That’s about 20 dollars. I handled the money situation but I was so concerned about what she was feeling now. Ambulances don’t really exist, no car or even bicycle could make it to her slum door: so she must walk with this pain to the street, get on a rickshaw and bounce her way through the slum then through traffic to the hospital.
What else can we do, I keep pestering. A stretcher to the street and I'll get a taxi? Can we bring a doctor to her? I was met with nothing but blank stares. Nothing else could be done.
But that’s all I can do right now. I don’t know what else to do. Recalling the monring, it reads like any other humanitarian documentary covering a similar story. That’s what is so sad: there are so many stories like this: continuously and daily, too common that it’s cliché. But I cannot bellow loud enough or clearly enunciate how though it is prevalent, it is still continuously harrowing and crippling for them. Shona may not have experienced life outside of permanent devastation, but that doesn’t mean that she is ignorant that it should be better.
* Names have been changed.
A Start to My Project: My Talent As A Human
I haven’t written too much about my work because I don’t know where my field notes will end up so confidentiality must be practiced. I’ll share a smige:
Currently I am working with a center that provides skills training (with certificates) for women who are trying to leave prostitution. In an old part of the city, I spend a few mornings a week with about 20 young women who learn to sew and make crafts for a living. There is one shop here is Bangladesh that sells their work as well as one in Norway.
My goal is to learn about these women in all ways possible: their backgrounds, their stories, their dreams. How did they end up as prostitutes? Why did they come to this center? Is this center helping them the best they can? How do they feel working here? As my Bangla improves, I am being a good anthropologist and performing participant observation. As the women are getting to know and feel comfortable with me, I sit on the floor with them and help them do their crafts. My body is even learning to sit like them for long periods of time (feet flat, knees bent touching shoulders).
My project, like most of my life, is overambitious. It takes months to understand then break into the professional world of this country—proven after speaking with some British women who said it took one year to begin their project on anti-trafficking with a team of ten. I am alone fighting this fight and sometimes I can be my work enemy. So my final work will most likely drift a lot from what I aimed for, but I plan to absorb as much of my topic as possible in the meantime. Fulbright is an amazing opportunity in that I have this flexibility to explore everything I want.
So the women at this center is a great start to hopefully a solid project. But as we learn about each other, I am just enjoying their company and love. Today, I sat on the ground listening to the girls gossip around me, tearing the thick strings out of square piece of green cloth. It felt therapeutic—to work with my hands, creating something, surrounded by these beautiful women all struggling to better their lives. With my current knowledge of Bangla, I’m not good for much except a good laugh and taking photos. But it’s a start—because we can always offer affection. More often than not, it’s returned. My sisters here certainly give it back tenfold…
And it’s vital with this week being an emotional week as I think about this time last year, and a young, unfortunate death. Even more emotional when I think about all those who are affected, mainly my best friend. I urge you all to show affection to those you care about—no reason necessary other than you can.
Tuesday, November 3
My New Family


Saturday, October 24
Tuesday, October 20
Monday, October 19
My First Rickshaw Accident

In the oldest part of Dhaka, aptly named, Old Dhaka – a friend and I went to do some shopping. Taking a CNG from Banani to Old Dhaka, we wandered around aimlessly until we realized we were not near Hindu Street, the main (and best) shopping street in Old Dhaka. It was my friend Sara’s One Year Anniversary of arriving in Bangladesh on the Fulbright, so her Bangla is impeccable. However, as always, none of the dozens of Bengalis following us understands our accent nor can I understand how a sentence is slurred together into one word.
Finally, one rickshaw driver knows the street – which shouldn’t be surprising because it’s the only street to buy all things Hindu. Then we climb onto what we don’t know to be the Rickshaw of Death.
Driving down new streets in Dhaka is bumpy, so driving down old streets is a whole other game. Dhaka makes a joke out of the video driving games in sports arcades. We keep yelling (yes, yelling) at our driver, “Bhai, ashte!” (Brother, slow!) But he is dodging around and through throngs of people, small streets busy with carts full of animal skins and boys playing futbol. At one point, on fairly wide part of the road, two men were walking hand-in-hand from our right side (reminder, South Asia drives on the left side of the road). Our rickshaw-wallah keeps ringing the bell, warning them of our path. To avoid them, he starts to steer around them—to the right. But, they saw us approaching and stopped walking. So, in this misunderstanding: we kept turning right, they stopped walking to our right…
We smashed in one man with the front wheel and kept rolling until we pushed him up onto the wall and into the sewer. As we are colliding into him, Sara clutches my left knee then jumps to the left off the rickshaw. Being on the right side of the seat, I can’t jump out because I’ll hit the wall, so I grip onto the back of the seat and hang on. We plow into the wall—and the man—and ram to a complete stop. I jump out to see that the back wheels of the rickshaw are in the air.
Within 4.7 seconds, 39 Bangladeshis rush to gawk at the scene. Sara grabs my arm and we exchange glances with eyes widened. We have been told that it is not safe to stay near an accident. It is common for people to attack the driver who caused an accident, in essence to punish him. But no real damage was done to anyone except shock. People start to argue but we get onto the rickshaw and drive off. Our wallah apparently didn’t learn his lesson because he kept pedaling and swerving.
We survived, thank Allah. The rest of the day was spent buying cool Hindu pictures and finding cheesey Bangla movie posters. I found one of the singer I danced in the video with, and we found the movie that Sara starred in called "Chaichi Tomar Bondhuta." I bought the movie—it’s a classic, I'll tell 'ya! Some shop owners recognized her and asked her to autograph their hands. Her one-year survival of Bangladesh, gaining the ability to converse in Bangla, have unique experiences (i.e. starring in a movie) and survive the bureaucracy and accomplish her goals gave me hope to do the same. With several promising meetings this week, I hope my field work will begin soon!
Sunday, October 18
Power of Listening
20.9.2009 -- Aseia
She chased me down the street. It was a lame day, the day before Eid. As much as I adore her, I was in no mood to talk
After school, I pass by the hotel next to my flat and practice speaking with the steps sweeper. Some days, I’m on point. Most days, I am still too slow to understand what she is saying, and she is not accustomed to simplifying her phrases for a bideshi. So most days, I pick up a few words to understand the topic, nod and smile a lot.
But every day, we walk together holding hands from her steps to my gate.
But the day before Ramadan, I was exhausted, I couldn’t put in the effort to listen and respond. As I walked past pretending not to hear her, she caught up with me, handed an envelope and ran away. “For Eid!” she said, smiling.
Inside was three pieces of jewelry. A gift from her. A gift of just spending time with her, for taking the time to listen to her. Words are powerful, so listening is just as powerful – even if you don’t understand.
Tuesday, October 6
Rolling Stone Gathers No Moss: Backpackers Vs. Expats

She described previous trips, through Southeast Asia into South Asia , flying over to Africa where she said it was too dangerous to bike. I asked her what she considered dangerous – “after all, you are a white woman on a bike.” She responded that her gender doesn’t have a negative effect on her experience, but that people are so surprised by her then feel a need to take care of her. She said, “the best thing here is that 99 out of 100 people smile back at you, so I smile at everyone. I don’t want to be one of those travelers that walks around sunglasses on ignoring the people.”
I told her how refreshing it was to hear her perspective, sharing how I’ve stop smiling my experience here is that it invites negative attention more often than not. And I think here’s the key: I’m living here. A different perspective exists between traveling abroad and living abroad, between backpackers and expats.
My experience as a woman has been more negative than hers because the reality is that it is not easy being a woman in Bangladesh. The root of the positivity and negativity is in the art of moving. My negative experiences occur on the buses and trains – while she is biking around. Sitting still on a bus makes you more vulnerable, while biking summons an image of strength, and you move too fast and often for reality to sink in.
I wish to see the world, and this country, the way I used to, the way she is now: with broad optimistic smiles. When everything is new and exciting, you’re open and no need for the armor myself and other expats wear. The armor worn from the monotony and reality may protect us but weighs us down. It’s easy to find the good where you are offered tea due to your constant newness as you ride by; rather than attempting to become a local, understanding real life and studying topics like violence against women.

But, while clichés like “rolling stone gathers no moss” hold true – as does, “the grass is always greener on the other side.” While I was envious of her ceaselessly stimulating travels and positive outlook, she was jealous of my life of puncturing a culture to fully understand as well as deeply exchange with its people. How could I understand the emotions of trafficked victims if I wasn’t consistently digging deep? As my friend Sayaka said about a slum she works at: “I’ll see other white people coming into the slum with NGOs, taking pictures, playing with kids – then never come back. And locals notice – they remember names and ask for people who visited once months ago, but are now back in their country. They leave an impact but it’s so superficial.”
So there’s the argument – what is more important to you: nonstop traveling with a big pack brightly viewing the beautiful new diversity, but maybe on a more superficial level? Or living in a local apartment drudging through the ups and downs of reality, but grasping a deep and well-rounded understanding?
Both are valuable and important, but maybe the best is to drudge through reality of the latter with the bright, open smile of the former. To add one more cliché: is the glass half empty, or half full?
For the sake of my sanity with 9 more months left in Dhaka, I will look at it in this light: the difference between eating the skin of an apple, or munching on through right down to the very core – what’s more nutritious? I just need to enjoy each bite, even if I find a worm..
Friday, October 2
Finding a Diamond in the Rough: The Case of 'Absolut' Beauty
Well, I certainly didn’t expect it when I showed up in jeans and a T-shirt, and all the women were in beautiful cocktail dresses. It never occurred to me to bring a knee length dress to a country where there are still recent accounts of acid thrown on women who disobey husbands. But low and behold – there is some good fashion here! I also didn’t think that I would be handed a shot of tequila in Bangladesh – but what’dja know…
My good friend Sayaka invited me to her friend Nadia’s party. Everyone I met over the next few hours were from all over the world: Morocco, Turkey, Britain, India – and plenty of Bangladeshis who have lived abroad. And apparently there was a famous Bangladeshi singer there (forgetting her name) that I sat in the booth with as we drank champagne bought by the son of a Turkish ambassador.
Not to assume that any of these people were ignorant elites; but I will say that it is entirely possible to never see the torment and destitution of Bangladesh if you tint your BMW windows dark enough. If there is a middle class here, it is miniscule and hidden – but the upper class is too ostentatious to not be noticed. I’ve personally been struggling with the reality of this nation because I walk on the street, passing slow enough to see the desolation, the un-organization and the systematic corruption. Now I found myself screened from it all behind frosted bottles of Absolut and green strobe lights.
But, there was a diamond in the rough, and I received a beautiful dose of optimism..
After some crazy dancing, I sat next to a Brit named Marc. I knew he was visiting his sister, a friend of Sayaka’s. After revealing he had been in Dhaka for three days, I asked him what he thought of Bangladesh. His face lit up with excitement, “Oh it’s so wonderful! I was expecting insane poverty and devastation, I was expecting to cry. But instead, all I’ve seen is the amazing ability of people to adapt and smile through adversity. They live in squalor, everything’s a mess, but they live just like you and I do!” He was stumbling over his words – one could blame the potency of the alcohol, but I could feel it was the intensity of his feelings: “Maybe this is condescending, maybe I’m just naïve, but I’m just so surprised and happy at how beautiful everyone is, how strong they are, and how they just make their lives work. I love our species, we really are wonderful! I mean, if London or New York was destroyed right now, yeah it would be devastating, but we’d adapt, wouldn’t we?”
Immediately I thought: “I don’t know what frightens me more, the power that crushes us, or our endless ability to endure it.” (G.D. Roberts, Shantaram). But Marc wasn’t frightened, and neither was I. For once I’ve said, “Every day I saw the pain of these girls, struggling to overcome their violent past. And every day, I saw their endless ability to continue to dance, to smile, and to love.”
Amidst the superficiality, I found some grace. And that’s what it’s about: our view on the world is a choice, an active choice to nominate optimism as the winner. And where would any sports team or famous actress be without their fans? We need to be a fan of reality, of our race, of this world. This man reminded me of this in a place least expected. Beauty is everywhere but you can’t find it or believe in it if you hide – or even walk to fast with your chin up.
Sunday, September 6
Quiet North Bengal
Development In(-)Action: North Bengal Part II
“They hung their heads in shame as their mother stood behind them, the end of their sari wrapped around their head and mouth, listening to their children’s grades read aloud to the entire village…”
Last Saturday my friend Maude was gracious enough to let me tag along to watch her work with her NGO. We hop on the back of her friend’s motorbike that takes us to the river. Maude turns to me and said, “Today we are going to a char to do interviews.” We climb onto this long wooden boat with a motor, bamboo roof and wicker mats to sit on.
“Oh, by the way, the trip is almost two hours.”
Staff from the NGO climb into the boat; one is able to speak English, Maude’s translator from the NGO. They all play card games or nap the whole trip, while Maude and I speak with the translator about Bengal politics and finance. At one point, the sun was hidden behind the clouds, so we head to the top of the boat. Quietly we pray that the bamboo will hold us and the three other staff members sitting on the roof under umbrellas. No worries – it did. And how refreshing: cool breeze, clean air, no noise or staring. Laying up there, I could breathe.
We drop off other staff members at different chars and we ended up at Sidai. The reason for Maude’s visit was to interview teachers and students about a ‘student-friend’ program the NGO started. A student from the school must tutor a child who doesn’t have the chance to go to school. Tutoring them enough should bring them up to speed to join school the following year. Maude needed to see how effective this initiative was by talking to teachers, students and the principal.
As we get off the boat, we must walk through mud barefoot, into shallow, murky water that almost reached my knees. The bottom the river was super slippery with mud and I kept slippin’ and slidin’ all over. We get on land, albeit not dry, but solid was all I could ask for. Walking through this little forest of skinny trees, the ground became less muddy the farther we got from the river.
Then the parade of children began to grow behind us the closer we became to the village. A couple, a few, several, a dozen, a few dozen… The children at least keep a safe distance from you. When we walk through, it’s like the parting of the Red Sea, opening in front and closing behind. But it’s a sea of little black and dusty faces.
“What is your name?” they ask. After my response, in their little accented voices, ‘Amanda’ is echoed back a few hundred times. Maude is speaking with the different staff about the project for the day, while I try to play with the children. ‘Try’ being the operative word because it’s so hot I can barely breathe. Plus, I don’t want to drink water in front of a crowd of people who 1) can’t keep their eyes off of me and 2) are fasting. Ramadan rules my life.
Maude invites me to sit in on her interview with a teacher about the “student-friend” program. A vital part of interviewing is having a good translator: who understands what you are trying to accomplish, and does not have anything invested in the project. Maude’s translator was sweet, but because he works for the NGO, he often answered the questions himself without asking the interviewee. At one point, a question was asked to the principal who responded, “jani na” – I don’t know. The translator turned to Maude and answered the question himself. Maude knew enough Bangla to know the response was “I don’t know.” She said to me, “How am I supposed to help them improve the program if they won’t tell me the truth about how it works? If they don’t know an answer or are frustrated with something, I need to know so we can fix it.”
Bangladesh is one of, if not the, center of development. There is a mammoth amount of foreign aid pouring into the country as well as development projects and programs. The biggest NGO in the world is Bangladeshi: BRAC. And from my experience, Bangladeshis are very nationalistic, very proud of their culture and country, regardless of its shortcomings (like poverty and corruption). I found that talking to Bangladeshis here, they only share what they love about Bangladesh, rarely what they dislike. Other countries I’ve been to like India, Japan, Italy; the citizens will give a well-rounded view of their country – the pluses and minuses. But as a foreigner here, I am only lectured on the golden qualities of Bangladesh.
I wonder if this overwhelming pride is shared with me because most people assume (rightly so) that I, a foreigner, am here working on a development project. So many foreigners are coming in to discuss all the problems and things wrong with Bangladesh, trying to ‘fix’ her: from labor rights to how they should kill their chickens. Constantly they are put on the defense about their culture (especially their religion) attempting to shed a good light to people who often see the dark side. Their patriotism is reasonable.
But from a development perspective, NGOs seek the terrible stories in order to develop. The reality and truth must be shared, no matter how embarrassing or tragic it is. For Maude, it was vital for her to hear the reality of the program: what worked and what didn’t. Money is hard to come by for NGOs and it’s better to know that it’s being spent on effective, positive and well-liked projects than a project that is dispensable. Tough choices have to be made. She also understood that it is difficult to come to a char for the first time demanding answers. It’s intimidating. As someone working to create change, you have to know the people, have them trust you – so you can trust them that they will give helpful, truthful responses.
It’s slow, which is frustrating because funders want results – fast. Destruction is easy, development is slow.
Later, we had the chance to sit in on a parent-teacher conference. And by parent-teacher conference, I mean a conference with most of the parents and all of the students, and a few of the teachers. The leaders of the NGO read all grades aloud to everyone. Everyone clapped for the students who received 100s across the board. One NGO leader turned to me a few times when some boys were called, saying “There goes the next President Obama!” I know it was said in pride of the student, certainly, of course - but no girl was remarked as being the ‘next Hilary Clinton’ or even their own Prime Minister, Sheikh Hasina. Girls are still devalued, but that's my next entry...
The student who failed and were lowered in rank – they hung their heads in shame as their mother stood behind them, the end of their sari wrapped around their head and mouth, listening to their child’s shortcomings said aloud to the entire village. The leaders of the NGO end with: “You should pay more attention to your child and their school activities.”
I sat there in the heat, burning at this NGO. I don’t think competition is ever a good way to teach children. Instead of competing with other students in the village, the child should work and be pushed to the best of his abilities. Unfortunately, it is about 99% sure that these children aren’t going to grow up to be the next Prime Minister, or even a political leader. They live in a village surrounded by water with little electricity and a school that just arrived three years ago. It’s not negative -- it’s reality. Instead of them competing for first rank and grades, they should just be learning to improve their quality of life by reading and writing. The first place to start is by not announcing grades aloud, because both the children and parents were humiliated in front of their friends and neighbors. One-on-one meetings are much more effective: the teacher, who knows the student, can talk to the parents about their child’s progress: both positives and negatives; not a NGO leader who stops by a few times a month.
Also, the NGO was telling parents, “pay more attention to your children.” Let’s think about this: do you honestly think that the parents, after sitting in a hot room for two hours, half of them embarrassed that their child did poorly, will actually go home to ask their children about their day, because some man told them to in a lecture?
One-on-one meetings again are effective, because the teacher can sit down with the parents and find out how their home situation is. Maybe little Ahmed is sleeping in class and failing because his father lost his job so little Ahmed works after school while his parents scramble to find work at night, leaving little Ahmed to watch two other siblings because his mother can’t afford birth control. A large meeting could not discover this – you must be one-on-one with a person to understand their needs, the reason for their needs and the capacity they have to do something about it, and what role you can play.
I can’t blame the NGO for these shortcomings. Too often do development programs fail not because they were ineffective, or they had bad leadership – but because funding is lacking. A lack of funding leads to a lack of capacity so unfortunately, it might not be feasible for this NGO to perform one-on-one meetings because they can't afford to pay overtime to the staff that might be overworked.
What's shameful: I hear that because there is not much structure here in Bangladesh and no follow-up or registration, some NGOs exist for profit with a façade of charity. Maude told me that one NGO built a well right next to another well in one village just to state on their Annual Report that they ‘provided a new clean well for a village up north.’ It was a façade to boast for funding, but utterly useless to the village who already had a well.
It’s a tricky business, which is unpromising because so much good could be accomplished with development research and studies -- it shouldn’t have to be a business.
Monday, August 31
Transported through Transportation: Visit to the North

My first visit to rural Bangladesh was one of transportation: we rode countless buses, rickshaws, boats and walked on foot through paved streets, dirt roads, shallow rivers and mud puddles. We were definitely transported to another side of Bangladesh being outside of Dhaka, so it was fitting that we did nothing but use transportation to entertain ourselves: just looking out the window is a cultural experience.
I visited my friend Maude in the town Gaibandha, in the northwest state Rajshahi. She will be working with the French NGO, Friendship, and interviewing young students from a new project they started. The six-hour bus ride was certainly a trip – I might have lost hearing from the pleasure the driver took in honking the horn. But it might have been necessary, because he liked to drive on the right side of the road (which is the wrong side of the road here) to pass the sluggish trucks full of bananas, jute or chickens.
Friday is the weekend, the only day-off the whole week. But most stores are closed, then most restaurants are closed for Ramadan, as are the museums. As women, we are not allowed to visit mosques – so what is there to do in Northwest Bangladesh?
Well, quite frankly, nothing. But Maude and I decided we did not travel here to sit in the NGO office alone. We hopped on a two-hour bus to the town Mahasthangarh (still having trouble pronouncing it myself.) We were dropped off at a mosque then wandered down a road to the museum to discover it was closed. The road was beautiful: lined with rice pattys blowing in a soft breeze. It was so quiet that we could hear the wind, something lost in the madness of Dhaka.
After discovering there was nothing more to do in Mahasthangarh besides breaking rocks with other rocks, we hopped on another bus to a ‘bigger’ town, Bogra. It was after noon at this point and we haven’t eaten all day with all the restaurants closed. But after breaking through the swarm of bus hustlers asking, “kothay jabe?” (‘where are you going?’), we found a hotel for foreigners that had a restaurant. We enter sweating, and smile in the breeze of the fans and in the soundlessness of the lobby away from the hustlers – then the electricity goes out.
We wait 40 minutes for the fan and our food, but Maude and I are super chatty so it went fast. And luckily, in the hour we took for lunch, it began then ended the daily rain. We talk to our waiter about what there is to do in Bogra: "Nothing," he responds. “Go to Sariakandi and take a boat ride around the river for 50tk.” Why not?
Hopping on to rickshaw, we swerve through Bogra into another city for 20 minutes then stop at a bench. “Bus station.” We sit on the bench and ask the ticket man when the next bus to Sariakandi is coming: “Five minutes.”


Twenty-five minutes later, there are a constant horde of about two dozen Bangladeshi men standing around, sometimes so close I can feel the air from their open mouths, staring in curiosity. None of them try to talk to us. I try to talk but they just stare. Their dialect is different and can’t understand me. I try to make them leave, but they just laugh. Finally the bus came.
Onto another bus ride, which by the way - women usually sit in front. Mostly to avoid harassment. After sitting on the back of the bus at one point, I learned my lesson never to sit in the back ever again. We arrive at another town, and the rickshaw-wallah takes us to the river. Now we are in a village, with naked little boys running around, hitting each other with sticks, avoiding their mothers screams not to step on the drying dates in the middle of road.
We arrive at the river and the first thing we notice: no noise. No motors, no yelling, no piercing radios blasting Bangla music. We only attract a small crowd, of about 15 people and we turned our backs to the land and stared into the river – so we almost felt alone. We “spoke of many things, fools and kings,” and watched a man try to catch tiny fish with a five-foot long U-shaped net.
Realizing our skin is beginning to burn (the woes of being white in a country where its people don’t sunburn), we head back to the bus stop, which is a bench. A crowd gathers, and we count: 47 people at one point. In order for us to keep our cool, we make jokes: “We’re like monkeys in a zoo: they can’t communicate with us, but they just watch how we sit and look. Go get a banana, and you can feed us! We should start charging them like a zoo: 100tk to stare. For 500tk, take a picture. For 1000tk maybe we’ll smile. Buy us some food, and maybe we’ll do a dance. Or, maybe I should just start foaming at the mouth and try to bite them, will they go away?”
One man came over to shoo everyone away. I smiled softly at him and said, “onek dhonobad (many thanks).” He smiled sympathetically. After a minute of pushing everyone away, more people surrounded us after wondering why a man was shooing everyone away. Mission quiet time: futile. At least having so many people stand over you blocks out the sun and her harmful rays…
It’s now evening, almost the end of today’s fast. We stop around dusk for all the men to get off and smoke their first cigarette since the morning. Maude and I bolt off the bus to find some food and water – sweet relief! It’s hard to not eat the whole day, but it’s even worse when you are in a climate that you are not accustomed too. The weather is so hot and we become so dehydrated. In trying to be respectful, I never try to eat or drink in front of Bangladeshis who are fasting, but it’s hard to find quiet place alone when everyone follows you like celebrities (without body guards).
Around 8, we’re back in Gaibandha. The town is beautiful at night – no cars on the road, just motorbikes and rickshaws and a few buses. We pass all the stores open for the night, lit by candle. We find our way home by the torch on my cell phone, walking through the sounds of geckos and frogs, running past the growling stray dogs. Finally, as Maude digs through her bag to find the key to the NGO’s office (where we are sleeping), I stand out from under the verandah and for the first time, see the stars from the view of Bangladesh.
Wednesday, August 26
Video: My First Iftar
Tuesday, August 25
Movie Date with My Brothers: Part II
The conversation was interrupted when a truck hit our CNG as we were sitting in traffic. The truck driver jolted us forward slightly when he became too eager to move forward. Our driver gets out to confront the other driver. Mind you, I was told at orientation, at my security debriefing, by veteran foreigners and locals alike: if you find yourself in a traffic accident, get away as soon as possible. It’s quite frequent that a mob will beat the driver who caused the accident. Luckily, this wasn’t a huge accident, only a dent, and we weren’t the cause. But our driver caused a scene as he shouts to the other driver.
Remember, we are in the middle of traffic, and it’s starting to move. It comes to a halt not only because we are blocking the flow of vehicles, but because now every driver, passenger, pedestrian must watch. This isn’t the rubbernecking I’m used to, where drivers slow down to crane their neck to witness an accident: this is dead stop, wide-eyed and mouth-agape at the two men grab each other’s shirt collar and flail their arms around in menial jabs. Gia steps out of the CNG along with other drivers to break apart the fight as Sumor yells at the driver to get a move on.

Finally, we enter at Bashundhara City, the eight-floor mall. It’s claimed to be the biggest in South Asia and the 12th largest in Asia. There are 2500 retail stores and food kiosks of both traditional and Western-style alike. The movie doesn’t start for another 2 ½ hours so we wander around a bit. Gia and Sumor were uber-big brothers and didn’t let me out of their sight. We entered into a Western clothing outlet called Esctasy and there were little cocktail dresses that I have never seen a Bangladeshi woman wear. I don’t know who buys those clothes. Certainly not me because I don’t need to get anymore attention.
We sat at a table to chat and we talked about the dating scene in Bangladesh. American pre-teen dates are much more audacious than standard Bangla dating. Each of them have had a ‘lady friend,’ but ‘many communication problems’ ended it. Each question I asked, they became more red in the face, but I’m a nosey Nelly. I asked Sumor how serious it was, and he said, “I touch her.” He read the confusion on my face, and asked Gia in Bangle how to say what he meant. He meant, “I was touched by her emotionally, he really liked her.” After that was cleared up, I asked if they will choose their own wife. Gia said his father would let him choose for love, while Sumor said that his father wants to pick his wife.
After a few hours of bumming around the mall, we bought our tickets and some snacks for the movie. The seats are assigned as we sat in the middle of one of the higher rows. Soon the movie began. It was called Monpura. In short, the main character Sonai is sent to live on a deserted island, Monpura, because his uncle framed him for a murder that his mentally ill cousin committed. Sonai meets Pori, a beautiful island girl in the rivers of Bangladesh and they fall in love, which consists of holding hands, no kissing. However, Sonai’s uncle finds Pori beautiful and arranges with Pori’s father to have her married to the mentally ill cousin/murderer. The police arrest Sonai for the murder he didn’t commit, but is released. He gets to his uncle's house to rescue Pori to find that she poisioned herself because the family lied that Sonai was killed in prision. Sonai and his broken heart row to the middle of the river, drop the oar and drift to starvation...
I almost cried. Women’s rights, man! Gia and Sumor helped translate though most of the time I could understand from the acting and the few words I know. I thought the cinematography was well done, it certainly made me want to visit a river village. After the movie ended, we jumped on a bus back to Bonani. My first time on a bus. But, for 15 minutes, it was stuck in traffic – at 9:50pm. So Sumor hailed a taxi and we sped through the streets home. Gia assured me as we left the theatre, “Do not worry about your security, we will make sure you get home safely!” And they did :)






